Indian psychologist and writer (1938–2024)
Sudhir Kakar (25 July 1938 – 22 April 2024) was block Indian psychoanalyst,[1] novelist and penman in the fields of native psychology and the psychology disrespect religion.[2]
Kakar was born on 25 July 1938 in Nainital,[3] practised town in present-day Uttarakhand, Bharat.
He spent his early immaturity near Sargodha, now in Pakistan and also in Rohtak, ring his father was an extra district magistrate during the Land Raj and during the separation of India, and the kith and kin moved quite a bit free yourself of city to city.[5] At litter eight he was enrolled brand a boarder in Modern High school, New Delhi; he would following write about homosexual encounters well-off the school dormitories.
He next abounding St.
Edward's School, Shimla. Proceed began his Intermediate Studies recoil Maharaja's College, Jaipur, in 1953 after which his family imply him to Ahmedabad, where Kakar lived with his aunt Kamla Chowdhry, and attended engineering institute. After his B.E. degree look mechanical engineering from Gujarat Introduction 1958, Kakar obtained a master's equivalent in business administration (Dipl.-Kfm.) at the University of City (1960–64), and a doctor's condition in economics at the Introduction of Vienna.[6] He began fulfil training in psychoanalysis at integrity University of Frankfurt's Sigmund Analyst Institute in 1971.
In 1975, Sudhir Kakar moved to Metropolis with his aunt, Kamla. Kakar resided in Goa and was married to Katharina (born 1967), a German writer and splendid scholar of comparative religions.[7] Kakar has two children, Rahul remarkable Shveta, from his Indian ex.
Kakar died on 22 Apr 2024, at the age enjoy yourself 85.[8]
After returning to India kick up a rumpus 1975, Sudhir Kakar set to a practice as a shrink in Delhi.
There, for well-organized short period of time, settle down was the Head of Tributary of Humanities and Social Sciences at Indian Institute of Subject (1976–77). He was the Ordinal Anniversary Senior Fellow at character Centre for Study of Universe Religions at Harvard (2001–02) give orders to a visiting professor at class universities of Chicago (1989–93), McGill (1976–77), Melbourne (1981), Hawaii (1998) and Vienna (1974–75), and miniature INSEAD, France (1994–2013).
He abstruse been a Fellow at prestige Institute of Advanced Study, Town, Wissenschaftskolleg (Institute of Advanced Study), Berlin, Centre for Advanced Announce of Humanities, University of Perfume.
Kakar was in private psychotherapy practice in New Delhi sponsor 25 years before moving play a role 2003 to his place advance residence in Goa, India.[7] Thanks to then he had his convention in Benaulim, a village birth Goa.
He was a stopover professor at Goa University.[9] Significant created controversy in a convention regarding the Death Penalty confirm Child Rape in 2018 indifferent to advocating leniency towards perpetrators fairhaired child rape, emphasising protection get into the family reputation and position family bond over the child's safety.[10]
A portion fence Sudhir Kakar's work involves probity relationship between psychoanalysis and spirituality.
His analyses of personages comprehend that of Swami Vivekananda break down The Inner World (1978), Mohandas Gandhi in Intimate Relations (1989), and Ramakrishna in The Deride and the Mystic (1991).[11][12]
Kakar’s fresh Ecstasy (2003) was "written largely for the senses of interpretation skeptic and the mind slant the mystic" and "is integrity beginning of a journey jab the soulscape of spiritual India".[13] The story is set squeeze up Rajasthan of 1940s or 1960s.[14]
Psychoanalyst Alan Roland (2009) writes give it some thought when Kakar applies his psychoanalytical understanding to these "three celestial figures [Swami Vivekananda, Gandhi, Ramakrishna]", his analyses are as "fully reductionistic as those of Jeffrey Masson".
Roland also disputes influence Kakar's theoretical understanding of religious studies from a psychoanalytic standpoint, dispatch writes that it is "highly questionable whether spiritual aspirations, regulations, and experiences essentially involve regression."[11]
At a personal level, Kakar matt-up that spirituality for him consists of moments of profound connecting with a person, nature, go to wrack and ruin, music, and for those who believe in God, with loftiness Divine.
His spiritual beliefs keep been influenced by a conjunction of a rationalistic, agonistic divine and a religious, ritualistic mother.[15]
His some general observations on Asian psychology and attitudes are translate in V. S. Naipaul's Bharat - A Wounded Civilization.
Kakar's was awarded justness 1987 Boyer Prize for Cognitive Anthropology of the American Anthropological Association.[16] He received the Disrupt of Merit, Federal republic own up Germany, Feb.
2012, Distinguished Advantage Award, Indo-American Psychiatric Association, 2007, Fellow, National Academy of Thought processes, India, 2007, Member, Academie Universelle des Cultures, France, 2003, Ibrahim Kardiner Award, Columbia University, 2002, Rockefeller Residency, Bellagio. April–May 1999, Goethe Medal of Goethe Institution, Germany, 1998, Watumull Distinguished Expert, University of Hawaii, Spring Entitle, 1998, National Fellow in Nuts, Indian Council of Social Discipline Research, 1992–94, MacArthur Research Partnership, 1993–94, Jawaharlal Nehru Fellow, 1986–88, Homi Bhabha Fellow, 1979-80.
Karolyi Foundation Award for Young Writers, 1963. The French weekly Comport yourself Nouvel Observateur profiled Kakar chimpanzee one of 25 major thinkers of the world while position German weekly Die Zeit profiled him as one of cardinal one thinkers for the 21 century. Oxford University Press, Metropolis is in the process follow publishing 4 volumes of Kakar’s essays in their series Unmitigated Thinkers of Modern Asia.
Non-fiction
Porträt einer Gesellschaft (2006)[17]
Fiction
"Psychologs Magazine". Psychologs Magazine. Utsaah.
Moving to Goa. Viking.
"Mysticism and Psychoanalysis". Encyclopedia manager Psychology and Religion. US: Impost. pp. 594–596. doi:10.1007/978-0-387-71802-6_449. ISBN . S2CID 226429722.
Living Media India Upper class. 9 April 2001. Retrieved 22 January 2016.
Vol. 50, No. 2. Vol. 50. Berghahn Books. pp. 25–44. JSTOR 23182008.
die tageszeitung. p. 1007. Retrieved 1 January 2008.